Dr.
Jack L. Arnold
Lesson 11
Miriam and
Aaron Attack Moses
Numbers 12:1-16
Fighting among the family.
Gossiping about one another. Jealousy over spiritual
gifts. Vicious maligning among brothers and sisters.
Rebellion to authority. This sounds like a description
of Christians in a local church who are out of fellowship with their Lord,
but it is actually a description of an incident in the life of Moses when he
was attacked verbally by his sister Miriam and his brother Aaron. There are
tremendous lessons for us Christians to learn from this incident in Numbers 12,
for the discipline which happened to Miriam could happen to any of us in other
forms if we display the same kind of attitudes and actions as did Miriam and
her brother Aaron.
In Numbers 12, a severe
test came to Moses. This was an attack upon his person, his family life, and
his leadership by members of his own family. Miriam and Aaron were MosesÕ older
sister and brother. Moses was marvelously used by God in leading Israel out of
Egypt to the Promised Land. Yet, with this high position many other strong,
natural leaders became jealous of Moses and actually wanted to take his position,
two of whom were Miriam and Aaron. Moses learned in this experience what the
Lord Jesus taught hundreds of years later about men who are faithful to God.
Jesus said, ÒAnd a manÕs enemies will be the members of his householdÓ
(Matt. 10:36).
We are told that Israel
broke camp at Kibroth-hattaavah, which means Ògraves of greed,Ó where Israel
lusted for meat and God gave meat to them as a form of discipline until it
ran out their nostrils. At Kibroth-hattaavah, every Israelite was struck with
dysentery and some actually died. Israel then moved on to Hazeroth, and at this
place Miriam and Aaron rebelled against Moses and his leadership.
VICIOUS MALIGNING OF MOSES BY MIRIAM AND
AARON - Numbers 12:1-3
ÒThen Miriam and
Aaron spoke against Moses ÉÓ Miriam and Aaron maligned and gossiped about Moses and
judged him and his family with a critical spirit. As we shall later find out,
this sedition against Moses came about because his sister and brother were
jealous of him, and this jealousy caused them to do all kinds of ugly things
against Moses. The Hebrew grammar indicates that Miriam was the instigator of
this criticism because her name appears first and the verb ÒspokeÓ is in the
feminine gender. This explains why later on Miriam was struck with leprosy
and Aaron was not. God will always deal more severely with the instigators of
sin than those who merely get caught up in a negative way of thinking.
Notice carefully who it was
that was rebelling. These were not just rank and file Jews. Miriam was a ÒprophetessÓ
(Exodus 15:20) and she was a leader among the Israelite women, for she had led
the women in a song of praise after the crossing of the Red Sea (Exodus 15:20-21).
Aaron was the high priest in Israel who wore the Urim and the Thummin through
which he ascertained the will of Jehovah in regard to any important matter
affecting the theocracy of Israel. This was rebellion from high-ranking
leaders who also happened to be blood family.
We see here how easy it is
for men and women in leadership to get out of fellowship with the Lord and
stir trouble with other leaders and fellow saints.
ÒÉBecause
of the Cushite woman whom he had married (for he had married a Cushite woman)ÉÓ The
maligning and the gossip came because Moses had married a Cushite woman. Notice
that this is repeated twice so it was a big issue with Miriam and Aaron, even
though we will find that this was only a smoke screen for deeper spiritual
problems on the part of Miriam and Aaron.
This Cushite woman was
probably MosesÕ second wife. Zipporah, his first wife, was dead although we are
not specifically told this from Scripture. Moses was lonely and he needed a
companion to love and to help him be a better leader over the children of
Israel. Apparently his Cushite woman was the right mate for Moses. We hear no
more about this woman, but we can assume that Moses had a very happy marriage
the second time around.
Miriam may have been
jealous because she was a very possessive big sister, for she had watched over
Moses when he was a baby and hidden him among the reeds in the Nile River
(Exodus 2:3, 4). When Moses was a bachelor, Miriam cooked for him and acted as
his hostess or whatever. Perhaps with the death of Zipporah, Miriam expected to
have a greater influence over Moses than before, for she was a woman filled
with power lust. Perhaps she could not stand being ÒsecondÓ to any woman in
MosesÕ life. Whatever, her disappointment with the second marriage was great
and she despised the Cushite woman.
There were definitely some
cultural reasons why Miriam despised the Cushite woman. First, she was a
Gentile woman. She was an African from the stock of Cush in Ethiopia. Miriam and Aaron thought that Moses
should have married a Jewess rather than a Gentile even though Moses was
perfectly within the Law to marry a Gentile woman who was a believer in
Jehovah. The Law only forbid the marrying of Canaanite
women (Exodus 34:11-16). Miriam and Aaron were filled with racial prejudice,
believing the Jews to be the superior race, and could not accept this marriage.
Second, the Cushite woman was probably taken from the Òmixed multitudeÓ or the Òrabble;Ó
that is, those Gentiles who came out of Egypt with the Israelites. Therefore,
Miriam and Aaron thought that Moses had married into a low class of society. Third,
the Cushite woman may have been a black woman. The word ÒcushÓ means black
or sunburned. We do not know too much about the Cushites genealogically.
We do know that Cush was a direct descendant of Ham and that Cush was the
father of Nimrod. ÒAnd the sons of Ham were Cush and Mizraim and Put and
Canaan . . . Now Cush became the father of Nimrod . . .Ó (Gen. 10:6,
8). Cush was probably a black or dark complected son of Ham who settled in the
area of Ethiopia. The Ethiopians were primarily black in skin tone. ÒCan the
Ethiopian change his skin or the leopard his spots?Ó (Jer. 13:23) The Cushites
were conquered by the Egyptians and there was intermarriage, and later the
Sebians, who were Arab in race, conquered them and there was more
intermarriage. The Cushite woman, therefore, could have been Negroid, although
we cannot prove it definitely.
Moses married across racial
lines, social lines, and perhaps color lines, and this was enough to get all
Israel buzzing. Yet, Moses had a right to do this by Law and by love for the
woman. She must have been some kind of a woman to hold MosesÕ interest. We also
know that God approved of this marriage because He took MosesÕ side and stood
against Miriam and Aaron.
Miriam was a busybody and
instigated this gossip about Moses. Apparently, Miriam was a very
strong-minded, self-willed woman, and a natural leader. Aaron, on the other
hand, was a weak personality and got sucked into the gossip and criticism.
Miriam took a Òcheap shotÓ at Moses to malign his character in order to
ultimately undermine his authority. Apparently, she wanted to overthrow Moses
and put Aaron in his place as leader in Israel. She wanted Aaron because he was
a weak man and she could rule him. There would then be ÒpetticoatÓ government.
Miriam had a huge ego and a strong power lust, and she knew how to wheel and
deal people. But she could not rule Moses. Miriam wanted to run the show, but
only Moses stood in her way, and because of this she became more jealous of
MosesÕ position and authority.
Miriam
and Aaron displayed outwardly their jealousy of Moses by speaking evil of him.
They were guilty of the sin of the tongue and God hates this as much as he
hates murder, adultery, fornication, or stealing.
ÒThere
are six things which the Lord hates, yes, seven which are an abomination to
Him: Haughty eyes, a lying tongue, and hands that shed innocent blood, a heart
that devises wicked plans, feet that run rapidly to evil, a false witness who
utters lies, and one who spreads strife among brothersÓ (Prov.
6:16-19).
If
Miriam were in the average local church today, she would be a heroine. She
would not be condemned but praised as a leader really interested in the
work. Christians tolerate gossip,
critical spirits, vicious maligning, when God hates all sins of the tongue.
What comes out of our mouths really tells us what is in our hearts. If we
gossip and speak critically of others, we know our hearts are a cesspool of
evil.
ÒÉAnd
they said, ÔHas the LORD indeed spoken only through Moses? Has He not spoken
through us as well?ÕÓ Now we
begin to see that the problem was not just a matter of marrying an unacceptable
Cushite woman, but the real problem was the challenging of MosesÕ authority.
Miriam was a prophetess (Exodus 15:20), and she began to think that her
prophecies were as good as MosesÕ and that she and Aaron had as much authority
as did Moses. Miriam probably felt she was never given proper recognition as a
prophetess. She was always subordinate to Moses, She
thought that as a prophetess she should rank above everyone and everything
else. I can hear it now, ÒIs
Moses the only one who can preach the Word? Am I not as good a Bible teacher as
he is? ArenÕt there others of us who are just as qualified for leadership as
Moses?Ó Miriam and Aaron wanted equal authority with Moses and even more
authority. Oh the wickedness of the human heart!
ÒAnd the LORD heard
it.Ó Even though Miriam and Aaron
did not realize the seriousness of their vicious tongues and the challenge to
MosesÕ authority, the Lord heard it all. This does not mean that God did not
hear all the other garbage Miriam had been speaking previously and just heard
this one evil comment. No, it means that God heard everything, and He finally
heard enough and would now take definite discipline against Miriam.
If only Christians could
remember that the Lord is listening to their conversations, then most
gossiping tongues would be stopped. Think about it. God listens to every idle
word we speak and we must give an account. It is a wonder that God does not
bring more discipline than He does upon critical, maligning, and gossiping
saints.
Ò(Now the man Moses
was very humble, more than any man who was on the face of the earth.)Ó This
statement is a parenthesis to indicate how Moses reacted to the accusations. He
had a humble spirit. When Miriam and Aaron made their charges, Moses did not
answer a word-he reflected the character of God. Moses was the most humble man
on the face of the earth at that time. This man who had great humility was subjected
to great criticism. Apparently Moses did not try to defend himself. He was not
vindictive. He did not seek revenge against his brother and sister. Moses just
took his cares to the Lord and rested under the shadow of the Almighty.
ÒCast
your burden upon the LORD, and He will sustain you; He will never allow the
righteous to be shakenÓ (Psalm 55:22).
ÒÉCasting all your
anxiety upon Him, because He cares for youÓ (1
Pet. 5:7).
Do we really understand the
implications of the statement, ÒMoses was very humbleÓ? Moses, before he was
forty years of age, was an administrative genius who was being primed for the
office of pharaoh in Egypt. He was a military genius, who three times saved the
Egyptians from the Ethiopians. He was a musical and literary genius, and to top
it off, he was a handsome, hulk of a man. Moses was successful in every
endeavor he undertook in the ancient world. Yet, up until age forty, he was not
humble. He was very proud of his attainments. Then God took Moses on the
backside of the desert for forty years to teach him humility and patience,
which he would desperately need to lead the sons of Israel out of Egypt into
Canaan. It was on the backside of the desert for forty years that Moses learned
that in himself he was nothing and that all he had was by the grace of a
sovereign God.
ÒFor
who regards you as superior? And what do you have that you did not receive? But
if you did receive it, why do you boast as if you had not received it?Ó (1
Cor. 4:7)
Moses was a great man in every way, but he
did not express humility by speaking in a whispering voice, wearing old
clothes, putting his eyes at half-mast, driving a used chariot, or saying, ÒAh,
shucks, IÕm nothinÕ!Ó No, he attributed all he was and had to the grace of God
and did not brag on or defend himself. The more one recognizes GodÕs
grace, the more will he be truly a humble person. A truly humble man also knows
that God can and will remove His grace from the life of a believer if he begins
to take credit to himself and not give it to God.
VINDICATION OF MOSES BY GOD - Numbers
12:4-8
ÒAnd suddenly the
LORD said to Moses and Aaron and Miriam, ÔYou three come out to the tent of
meeting.Õ So the three of them came out.Ó God called these
three to the entrance of the outer court of the Tabernacle. Apparently this was
a public rebuke and there was a large crowd around the outer court.
ÒThen the LORD came
down in a pillar of cloud and stood at the doorway of the tent, and He called
Aaron and Miriam. When they had both come forward He said, ÔHear
now my words: If there is a prophet among you, I the LORD shall make Myself
known to him in a vision. I shall speak with him in a dream.ÕÓ The
basic means God used in the Old Testament to bring divine revelation to the
prophets was dreams and visions.
ÒNot so, with My servant Moses, He is faithful in all My household; with
him I speak mouth to mouth, even openly, and not in dark sayings, and he
beholds the form of the LORD.Ó God spoke to Moses mouth to mouth; that
is, he received direct revelation from GodÕs mouth. Moses was the greatest
of all prophets until Jesus Christ came (Deut. 18:15).
Notice how God describes Moses.
He was faithful. Moses did many wonderful things and was a wonderful
person, but God does not mention any of these things. As a humble man who lived
by and under GodÕs grace, he was faithful to God. It is more important to be
faithful than successful. It is of more value to be faithful than fruitful,
although a Christian who is faithful to God and His Word may well be fruitful
and successful in his ministry. ÒMoreover it is required in stewards,
that a man be found faithfulÓ (1 Cor. 4:2).
ÒWhy then were you
not afraid to speak against My servant, against Moses?Ó There was no fear of the Lord in Miriam and Aaron.
Even though Miriam was a prophetess and Aaron the high priest, they had no
right to challenge MosesÕ authority, for he was the leader appointed by God
over Israel. They had not yet learned they were not to touch the LordÕs
anointed. ÒDo not touch My anointed ones, and do
My prophets no harmÓ (1 Chron. 16:22). Miriam and Aaron naively thought
God would not discipline them for insubordination, sedition, and rebellion, but
how wrong they were. No one ever rebels against GodÕs leaders and authority
without somehow experiencing the scathing discipline of God.
VERDICT OF GOD ON MIRIAM -- Numbers 12: 9-10
ÒSo the anger of the
LORD burned against them and He departed.Ó -- God became angry with Miriam in particular and
Aaron in general. God gets angry with His people when they refuse to obey
His holy law and, in this case, it was a refusal of two leaders, Miriam and
Aaron, to submit to GodÕs ultimate ordained leadership of Moses.
ÒBut when the cloud
had withdrawn from over the tent, behold, Miriam was leprous, as white as
snow. As Aaron turned toward
Miriam, behold, she was leprous.Ó In anger and disgust, God removed His
presence from over the Tabernacle, and immediately Miriam was struck with
leprosy. Undoubtedly God struck Miriam and not Aaron because Miriam was the
instigator of this whole mess. Leprosy was a horrible disease at this time.
Leprosy was nothing short of a living death, a poisoning of the muscles and
ligaments, a corrupting of the bone structures, a deterioration of the skin tissues,
so that one limb after another actually decayed and fell off. God, in
discipline, struck Miriam with a disease that would ultimately kill her. Why? What
had she done to deserve such punishment? She gossiped; she maligned; she was
jealous; she rebelled against authority. God hates these things and will
always mete out discipline against them.
Christian, if you choose to
be critical, to spread evil gossip, to harbor jealousy, to malign the
brethren, and rebel against GodÕs appointed leadership in the church, be
prepared to receive discipline from God, for He will never blink His eyes at
these kinds of sins which seem so harmless to us. God may not strike us with
leprosy, but He may discipline us with sickness, or family problems, or
financial reverses, or the death of a loved one, or even our own death, or
He may bring us just general unrest in our lives and a spiritual drought where
there is leanness of soul. Therefore, Christian brethren, think twice before
you gossip! Think twice before you carry jealousy in your soul! Think twice
before you malign other Christians! Think twice before you act in an
insubordinate way to ordained church authority! The consequences could be
devastating!
VEHEMENT CONFESSION AND PLEA OF AARON
— Numbers 12:11-12
ÒThen Aaron said to
Moses, ÔOh, my lord, I beg you, do not account this sin to us, in which we
acted foolishly and in which we have sinned.ÕÓ It was
the duty of the high priest to inspect and diagnose diseases in Israel (Lev.
13, 14) and perhaps Miriam was AaronÕs first case. If so, in his inspection of
Miriam, he was cut to the quick with conviction because he realized that he had
been just as guilty as Miriam. Perhaps Aaron panicked and thought he too would
be struck with leprosy. Whatever, he was brought to the place of repentance. He
acknowledged his own sin and the sin of Miriam. He confessed. He repented
(changed his mind) and asked Moses to forgive them. Notice Aaron said, ÒWe
acted foolishly,Ó because all sin, great or small, gross or subtle, is
foolishness because we are going against GodÕs moral law and inviting divine
discipline into our lives.
ÒOh do not let her be
like one dead, whose flesh is half eaten away when he comes from his motherÕs
womb!Ó Aaron pleaded with Moses to not let her suffer and die, even
though he knew God had every right to bring the maximum discipline.
VITAL JUSTICE OF GOD IN DIVINE DISCIPLINE
— Numbers 12:13-14
ÒAnd Moses cried out
to the LORD, saying, ÔOh God, heal her, I pray!ÕÓ Even
though Moses knew that Miriam spoke evil things about him, hated his new wife,
maligned his good character, was jealous of his position, and attempted to
throw him out of leadership, Moses prayed for Miriam. He interceded for her and
did not get mad or hold grudges. He cried out, ÒOh, El (Mighty Creator),
heal Miriam!Ó He pleaded for a miracle based on GodÕs love, mercy and
compassion.
What a man Moses was. He
forgave as Christ forgave. He forgave and forgot. He knew how easy it
was for even leaders to get out of fellowship with the Lord for he had done it
himself. He knew that when Christians are out of fellowship, leaders or not,
they are capable of all kinds of sins. Yet, the moment they repented, Moses
forgave and forgot, trusting in God to completely restore them.
ÒBut the LORD said to
Moses, ÔIf her father had but spit in her face, would she not bear her shame
for seven days? Let her be shut up for seven days outside the camp, and afterward
she may be received again.ÕÓ In the Jewish culture, one of the worst
forms of discipline a father could give his rebellious child was a spit in the
face and seven days of solitary confinement. Because Miriam had acted like a
foolish, rebellious child, she too was to suffer the pain and shame of leprosy
for seven days outside the camp of Israel. GodÕs justice demanded that Miriam
should be disciplined for her sins, and in this case, God would lift the
discipline after seven days.
When a Christian sins
against his Lord, GodÕs justice demands that a Christian be disciplined. The
length of time God keeps the discipline on will be commensurate with the sin
done. God always lifts discipline when he thinks the offender has truly learned
his lesson. Some discipline lasts hours, others days, still others weeks or
months, and in some cases years. Remember, Christian, if God brings you discipline
for sin, do not become bitter, but ride your discipline out in fellowship with
Christ or you will receive even more severe discipline.
ÒÉAnd you
have forgotten the exhortation which is addressed to you as sons, ÔMY SON, DO
NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED
BY HIM; FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON
WHOM HE RECEIVES.Õ It is for discipline that you endure; God deals with you as
with sons; for what son is there whom his father does not discipline? But if
you are without discipline, of which all have become partakers, then you are
illegitimate children and not sons. Furthermore, we had earthly fathers to
discipline us, and we respected them; shall we not much rather be subject to
the Father of spirits, and live? For they disciplined us for a short time as
seemed best to them, but He disciplines us for our good, that we may share His
holiness. All discipline for the moment seems not to be joyful, but sorrowful;
yet to those who have been trained by it, afterwards it yields the peaceful
fruit of righteousnessÓ (Heb. 12:5-11).
VEERING FROM THE COURSE BEFORE GOING
FORWARD - Numbers 12:15-16
ÒSo Miriam was shut
outside the camp for seven days and the people did not move on until Miriam was
received again.Ó MiriamÕs sins of gossip, maligning,
jealousy, pride, and rebellion held up the children of Israel from going
forward to the promised land for seven days. They lost seven days because of
one personÕs sin.
There is a lesson here for
us. Individual Christians who are in sin can hold back the work of the Lord in
a local church or a Christian organization. You see, our sins not only affect
us but they affect others as well. Therefore, my Christian brethren, let us Òencourage
one another day by day, as long as it is still called ÒToday,Ó lest any one of
you be hardened by the deceitfulness of sinÓ (Heb. 3:13).
ÒAfterward, however,
the people moved out from Hazeroth, and camped in the wilderness of Paran.Ó After
much sin and seven days of delay, the children of Israel moved on. However,
they did not move until sins had been confessed and repented of and God removed
the discipline.
Christian, we will not go
forward as individuals or a local church as we should until all sins have been
confessed and repented of and God lifts any discipline we might be under. It
is, therefore, so important that we right our lives before God so we may
receive His full blessing.
CONCLUSION
Are you a non-Christian, an
unbeliever? If you are, I must clarify some matters with you. GodÕs anger is
sometimes against His people, who have Christ as Savior and Lord. When they
sin, God does discipline them because He loves them and desires that they
should seek holiness of life and conform to the Lord Jesus Christ. But God does
not love those people who are outside of Christ with saving love. His wrath
burns hot all the time against their sins because they do not have Christ as
Savior and Lord. God has sent His Son Jesus Christ to die for sinful men, and
if sinful men refuse to accept Jesus Christ as GodÕs only answer to their sin
problem, then GodÕs hate is continually against them. If sinful men die without
Christ, they shall be cast into outer darkness where there is screaming and
gnashing of teeth for all eternity.
How can you escape GodÕs
wrath and judgment on you and your sins? Trust in Jesus Christ. Receive Him as your
Savior from sin and bow to Him as your Lord. Turn to Christ lest you suffer the
anguish of your sins for all eternity. Receiving Christ is no light matter.
What you do with Christ in this life will determine where you will spend
eternity.
ÒHe who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on himÓ (John 3:36).
Trust Christ so you can
experience GodÕs love, grace, and mercy. Trust Christ and become a child of
God. Trust Christ and have the fear of death taken away. Trust Christ and
experience the abundant life, which is in Christ.